2 Chronicles 12:2

Authorized King James Version

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And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בַּשָּׁנָ֤ה year H8141
בַּשָּׁנָ֤ה year
Strong's: H8141
Word #: 2 of 14
a year (as a revolution of time)
הַֽחֲמִישִׁית֙ And it came to pass that in the fifth H2549
הַֽחֲמִישִׁית֙ And it came to pass that in the fifth
Strong's: H2549
Word #: 3 of 14
fifth; also a fifth
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 4 of 14
a king
רְחַבְעָ֔ם Rehoboam H7346
רְחַבְעָ֔ם Rehoboam
Strong's: H7346
Word #: 5 of 14
rechabam, an israelite king
עָלָ֛ה came up H5927
עָלָ֛ה came up
Strong's: H5927
Word #: 6 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
שִׁישַׁ֥ק Shishak H7895
שִׁישַׁ֥ק Shishak
Strong's: H7895
Word #: 7 of 14
shishak, an egyptian king
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 8 of 14
a king
מִצְרַ֖יִם of Egypt H4714
מִצְרַ֖יִם of Egypt
Strong's: H4714
Word #: 9 of 14
mitsrajim, i.e., upper and lower egypt
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְרֽוּשָׁלִָ֑ם against Jerusalem H3389
יְרֽוּשָׁלִָ֑ם against Jerusalem
Strong's: H3389
Word #: 11 of 14
jerushalaim or jerushalem, the capital city of palestine
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 12 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מָֽעֲל֖וּ because they had transgressed H4603
מָֽעֲל֖וּ because they had transgressed
Strong's: H4603
Word #: 13 of 14
properly, to cover up; used only figuratively, to act covertly, i.e., treacherously
בַּֽיהוָֽה׃ against the LORD H3068
בַּֽיהוָֽה׃ against the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,

This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection